326 أن رسول الله صلى الله عليه وسلم سئل عن النُّشرة؟ فقال: هي من عمل الشيطان
When the Messenger of Allah (may Allah's peace and blessings be upon him) was asked about the 'Nushrah' (counteracting magic by magic), he said: It is an act of the devil

عن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم سئل عن النُّشْرَةِ؟ فقال: هي من عمل الشيطان.

Jābir (may Allah be pleased with him) reported that when the Messenger of Allah (may Allah's peace and blessings be upon him) was asked about the 'Nushrah' (counteracting magic with magic), he said: "It is an act of the devil."

صحيح - ( رواه أبو داود وأحمد ). Sahih/Authentic. [Abu Dawood]

أن النبي -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- سئل عن علاج المسحور على الطريقة التي كانت تعملها الجاهلية، مثل: حل السحر بالسحر ما حكم ذلك، فأجاب -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- بأنه من عمل الشيطان أو بواسطته؛ لأنه يكون بأنواع سحرية واستخداماتٍ شيطانيةٍ، فهي شركية ومحرمة. أما النشرة الجائزة: فهي فك السحر بالرقية أو بالبحث عنه، وفكه باليد مع قراءة القرآن أو بالأدوية المباحة.
The Prophet (may Allah's peace and blessings be upon him) was asked about the ruling on treating the bewitched person in the way that was commonly practiced in the pre-Islamic era, such as counteracting magic with magic. He replied by saying that it was an act of the devil or carried out by the devil. This is because such a way of treatment involves magic and satanic methods, and is thus prohibited and tantamount to disbelief. However, there is a permissible type of Nushrah, which involves neutralizing magic by using Ruqyah, finding the magic spell and breaking it by hand along with reciting the Qur'an, or by taking lawful medications.

مشروعية سؤال العلماء عما أشكل حكمه؛ حذرًا من الوقوع في المحذور. النهي عن النشرة على الصفة التي تعملها الجاهلية؛ لأنها سحر والسحر كفر. أن أعمال الشيطان كلها محرمة.
The legitimacy of asking the scholars about unambiguous rulings so as to avoid falling into what is prohibited. It is prohibited to perform Nushrah (charm for one who is possessed) in the way it was done in Jāhiliyyah (the pre-Islamic period), for it is s