Tbl_HadeethTexts

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HadeethTextAr

عن عبد الله بن عمر رضي الله عنهما قال: « تَمَتَّعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الوَدَاع بالعُمرَة إلى الحج وأهدَى، فَسَاقَ مَعَهُ الهَدْيَ مِن ذِي الحُلَيفَة، وَبَدَأَ رَسول اللَّهِ صلى الله عليه وسلم وَأَهَلَّ بالعمرة، ثُمَّ أَهَلَّ بالحج، فَتَمَتَّعَ النَّاس مع رسول اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بالعمرة إلَى الحج، فَكَان مِن النَّاس مَنْ أَهْدَى، فَسَاقَ الهَدْيَ مِن ذي الحُلَيفَة، وَمِنهُم مَنْ لَمْ يُهْدِ، فَلَمَّا قَدِمَ رسول اللَّه صلى الله عليه وسلم قَالَ للنَّاس: مَنْ كَانَ مِنكُم أَهْدَى، فَإِنَّهُ لا يَحِلُّ مِن شَيء حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ، وَمَن لَم يَكُن أَهْدَى فَلْيَطُفْ بالبَيت وَبالصَّفَا وَالمَروَة، وَلْيُقَصِّر وَلْيَحْلِل، ثُمَّ لِيُهِلَّ بالحج وليُهدِ، فَمَن لم يجد هَدْياً فَلْيَصُم ثَلاثَةَ أَيَّام فِي الحج وَسَبعة إذَا رَجَعَ إلى أَهلِهِ فَطَافَ رسول اللَّهِ صلى الله عليه وسلم حِينَ قَدِمَ مَكَّةَ، وَاستَلَمَ الرُّكْنَ أَوَّلَ شَيْءٍ، ثُمَّ خَبَّ ثَلاثَةَ أَطْوَافٍ مِنْ السَّبْعِ، وَمَشَى أَربَعَة، وَرَكَعَ حِينَ قَضَى طَوَافَهُ بالبيت عِند المَقَام رَكعَتَين، ثُمَّ انصَرَفَ فَأَتَى الصَّفَا، وطاف بِالصَّفَا وَالمَروَة سَبعَةَ أَطوَاف، ثُمَّ لَم يَحلِل مِنْ شَيْءٍ حَرُمَ منه حَتَّى قَضَى حَجَّهُ، وَنَحَرَ هَدْيَهُ يوم النَّحرِ، وَأَفَاضَ فَطَافَ بالبيت، ثُمَّ حَلَّ مِن كُلِّ شَيء حَرُمَ مِنهُ، وَفَعَلَ مِثل مَا فَعَلَ رَسول اللَّه صلى الله عليه وسلم : مَن أَهدَى وَسَاقَ الهَديَ مِن النَّاسِ». «رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ يَقْدَمُ مكَّة إذا اسْتَلَمَ الرُّكْنَ الأَسْوَدَ -أَول ما يَطُوفُ- يَخُبُّ ثَلاثَةَ أَشْوَاطٍ». ‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) performed both ‘Umrah and Hajj in his Farewell Hajj, performing ‘Umrah first and then Hajj, and offered a sacrificial animal. He drove his sacrificial animals with him from Dhu al-Hulayfah. The Messenger of Allah (may Allah's peace and blessings be upon him) started by assuming Ihrām for ‘Umrah, and after that, he assumed Ihrām for Hajj. And the people too performed ‘Umrah and Hajj with him. So he assumed Ihrām for ‘Umrah first and stayed in Makkah until Hajj. There were some people who brought sacrificial animals and drove them from Dhu al-Hulayfah, while others did not. When the Messenger of Allah (may Allah's peace and blessings be upon him) arrived, he said to the people: "Whoever among you has brought the sacrificial animal should not do anything prohibited on account of Ihrām until he ends his Hajj. And whoever among you has not brought the sacrificial animal should make Tawāf around the Ka‘bah, make Sa‘i between Safa and Marwah, shorten his hair, and end his Ihrām. Thereafter, he must offer a sacrificial animal. If anyone cannot afford a sacrificial animal, he should fast three days during Hajj and seven days when he returns home." The Prophet (may Allah's peace and blessings be upon him) performed Tawāf around the Ka‘bah on his arrival (at Makkah). He touched the corner (the Black Stone) first of all and then walked briskly during the first three rounds and normally during the last four ones. Then, he offered a two-Rak‘ah prayer at the Station of Ibrahīm, after which he went to Safa and Marwah and performed seven rounds of Sa‘ibetween them. He did not do anything prohibited on account of Ihrām till he finished all the rituals of Hajj and slaughtered his sacrificial animal on the Day of Nahr (sacrifice). He then hastened (to Makkah) and performed Tawāf around the Ka‘bah. Upon doing this, everything that had been forbidden because of Ihrām became permissible for him. Those who took and drove the sacrificial animals with them did the same as the Messenger of Allah (may Allah's peace and blessings be upon him). Ibn ‘Umar said: "I saw that when the Messenger of Allah (may Allah's peace and blessings be upon him) arrived in Makkah, he would touch the Black Corner in the beginning of his Tawāf and walk briskly for three rounds."