Tbl_HadeethTexts

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HadeethTextAr

عن الحكم قال: غَلَب على الكُوفة رجُل -قد سَمَّاه- زَمَنَ ابن الأشْعَث، فأمر أبَا عُبيدة بن عبد الله أن يصلِّي بالناس، فكان يصلِّي، فإذا رَفع رأسه من الرُّكوع قام قَدْر ما أقُول: اللَّهُم ربَّنا لك الحَمد، مِلْءَ السَّماوات ومِلْءَ الأرض، ومِلْءَ ما شِئت من شَيء بعد، أهْل الثَّناء والمَجد، لا مانع لما أعْطَيت، ولا مُعْطِي لما مَنعت، ولا يَنفع ذَا الجَدِّ مِنْك الجَدِّ. قال الحَكم: فَذَكَرت ذلك لعَبد الرَّحمن بن أبي ليلى فقال: سمعت البَرَاء بن عَازب يقول: «كانت صلاة رسول الله صلى الله عليه وسلم وركُوعه، وإذا رفع رأسه من الرُّكوع، وسُجوده، وما بَيْن السَّجدتين، قريبًا من السَّوَاء» قال شُعبة: فذَكَرْتُه لِعَمرو بن مُرَّة فقال: قد رأيت ابن أبي ليلى، فلم تَكن صلاته هكذا. Al-Hakam reported: Kufah was conquered by a man called Zamān ibn al-Ash‘ath. He ordered Abu ‘Ubaydah ibn ‘Abdullāh to lead people in prayer. When he performed the prayer, he would rise from bowing and stand for as long it took me to say: "O Allah, our Lord, to You is all praise that fills the heavens and earth and whatever You will beyond that. All praise and glory belong to You. No one can withhold what You have given and no one can give what You have withheld. And the good fortune of a person will not avail him before You." Al-Hakam added: "I mentioned this to ‘Abdur-Rahmān ibn Abu Layla and he said: ‘I head Al-Barā' ibn ‘Āzib say: 'In the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him), the bowing, rising from bowing, prostration, and sitting between the two prostrations were all roughly the same (in length).''' Shu‘bah said: "I related this to ‘Amr ibn Murrah and he said: ‘I saw Ibn Abu Layla, and his prayer was not like that.'"